This article uses the ethical metaphysics of the French-Jewish Philosopher and Talmudic Scholar, Emmanuel Lévinas, to advance a Judeo-Christian theological approach to Cosmology. Although Lévinas has been long noted by Christian theologians, his writings have not yet been considered by Science and, in particular, cosmology. It is argued that Lévinas' phenomenology of Evil provides an important foundation for creating an ethical Judeo-Christian approach to cosmology. Constituting three moments, namely, (i) Evil as Excess, (ii) Evil as an intention and (iii) Evil as hatred of Evil, his phenomenology of evil unveils two important cosmological findings: (i) the nature of the universe as God's disinterestedness and (ii) the origins of this nature as God's hatred of evil.


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